How Big Is Your Community?

How Big Is Your Community?

When I found Alanon, it became my whole life, going to meetings and working the steps became second nature to me. It included a way of being and operating in life that made sense, was moral, and allowed for all things to be included in it. So, my whole world was Alanon, then whatever happened, happened in Alanon. What I see happening with others around me is that they see “their” world. What “they” have to do, what “their” family is like, and what “they” think, and then they try to squeeze Alanon into that.

Alanon, or sangha or community or This way of walking is too big to squeeze into a myopic way of seeing the world.

I have some friends in Alanon and I’d usually ask if we could get together over the holidays, but was told by each of them that they are just too busy, things are too hectic and stressful. They have family obligations and such things, and this told me that Alanon still isn’t big enough, it still isn’t a big enough umbrella to support doing things in a different way.

I realized this year that this has been an annual occurrence. However, this past year, early in the holiday season, a different group of friends invited me to get together to support one another in the hardships that we each experience during the holidays. Wow! It was so refreshing to be with others that felt that being in Alanon DURING the holidays would give them the strength they needed to be with and support their families. They needed to put out that umbrella first.

I found that I had to allow Alanon to get so big that my entire life could fit into it. I thought for a long time that I had to squeeze Alanon into my busy life, but Alanon is bigger than that. Alanon has room for anything. I have found that there really isn’t any need to compartmentalize life to such a degree that spirituality is over here and family is over there. It is all spirituality.

If someone told me this years ago I might think I have to “make a bigger commitment” and that seems heavy because it feels like then you have to go on a diet or something. All I’m suggesting is to ask yourself if there is any stress in working the program the way you are doing it. Can you see that your life is IN God every minute and in every step? Trying to isolate yourself from Alanon (or sangha or community) will create tension because running around, trying to please, keep things together, and orchestrate special events all alone creates an ongoing havoc and strain.

Some old friends say, “Well, I’m glad you see that there are different ways to work a program and you have your way and I have my way.” That’s true! What do I know? For all I know their unwillingness to come together during the holidays is their process of expansion. I don’t know. It isn’t my business.

My experience tells me that we can see that it is already being taken care of, we are being cared for in God, as a child of God, there is no need to worry about anything, we can lighten up by being IN the program and letting the program grow in us. So in one sense it is all okay, but on another level there is a conscious shift that may need to happen.

So, how big is your sangha, your home group, your family, your community?

I’m so grateful that when I started to go to a meditation center and start meditating there, (and they have all these rituals and all), my sangha felt very large. That way when they did things that didn’t work well with what I needed to do in order to live in balance, I could see that AND continue to walk in the shoes that I had to walk in, and do the things I had to do. They had a program for study and it didn’t work with being a mom and doing what I needed to do at home, so I was able to go to the center and let go of the regimen that they advocated for practice and work out my own schedule and way of being because what I saw felt VERY BIG, and therefore more flexible.

And, when times got tough, that was a reason to go to meetings (meditation center for silence, retreats, or Alanon groups) more often, and speak with people that were available.

When someone says something is coming up and it’s going to be a tough time, and then, they go on to eliminate the sangha or community from the process: my experience has shown me that this is a sure way to suffer.

And, I know even still, that suffering will also lead, in time, to more suffering and eventually bring one closer to realizing that which is always available and being shown all along. So, it’s not all bad. It’s all good in an underlying way, because whatever you do or wherever you are–you are IN. It is bigger than most realize; so why not allow your way of being to widen now instead of later? Why not embrace the world as your community?

The Edge

The Edge

Expose your wounds,

gashes and craters

to the elements.

Bathe in the frozen snow,

and scratch against the ice

with your swollen hands and feet.

See those bubbles of exasperating sighs

burst

within your tense conflicting muscles.

Try and hold that repetitive pattern

of survival, and hope, and longing,

as your fingers leave the edge,

with not a fall from grace,

but into that dumb luck

of finding what you only

thought you never knew.

Strumming

by Constance Casey 12-23-2009

Left side of the neck and throat area plays some intense rhythm,

strumming down the ear, in and around the tonsils

then deep base strings in the heart area,
clenching with grief,
sublime openness,
and tension releasing through vibrating sensations of pulling,

stretching.

inner re-organization…of dreams — what sings this?

whatever – willing – being with

“selfing” brings along undoing, being with unknowing

each day brings less and less of any “me”

look inside and see scattered bones,
some cleaned out archaeological dig site long ago trampled and forgotten.

The trauma of selfing,
of building some-such-thing

is remembered deeply.

Unwinding this pattern tunes attention at every key moment,
singing chords of spine and vertebrae and marrow,
seeing the sun rise to melt any frozen limbs of innuendo.

Listen up! It’s open season on ideas.

Right in the center.

It has its own agenda,

“do not seek answers” is what Rilke said.

A tentacle arm softly unfolds,

seeing,
curious,

It can’t help Its wise molecular muscles made for touch
and all along, feels and knows, and understands and sees through and through,

again and again,

with all the more clarity and gratitude

and no direction, friend.

Relinquishment

By Constance Casey 11-12-09

Cleaning, moving, smoothly, mindfully.

All is expression

Keep it simple

Less is more

Less to remember is best

Less to do is best

Fewer places to go is best

Needing less is best

Smooth flowing relinquishment

Then all flow

Focus on being, let mind be

Big thoughts are trouble

Little hidden thoughts need air

Big thoughts clamor for attention

Little thoughts get none

Big thoughts eat up little thoughts

Little thoughts hide

Big thoughts have big disguises

Little thoughts are alone and naked

Big thoughts push and shove

Little thoughts sit quietly wondering

Relinquish all

Care for Karma

While walking with a friend yesterday, she asked me if I believe in karma. I immediately replied, “Yes”. And I knew that it wasn’t a belief, it’s a presence or knowing within that in each moment there are new births taking place, and I need to be aware of the degree of wholesomeness or unwholesomeness, the leaning in or away with intention.

My personality generally prefers to stay in the background and operate independently. In fact, it was probably this aloneness that brought me in and through knowing the dharma on an ultimate level.

But now that I know the seamless connection with all beings there is a strong tendency to back away from any possibility that I might be involved in harm. Not wanting to create or cause harm is an even bigger motivation for my doing things and/or not doing them more than ever before.

Any unfinished business is here for review and to be seen. These meditative reviews happen all the time. Some listen and participate and some don’t.

Even the Buddha was continually concerned with karma. There is a story I heard about how the Buddha had headaches and felt it was due to an event that happened in a past life. There are levels of learning that continue after enlightenment that involve all kinds of karma.

Wisdom comes along in the most serendipitous ways if we are open to it.

Being more aware of this happening, I felt grateful for being with Steve Armstrong last month when he talked about this. He outlined eight different kinds of karma:

  1. weighty karma
  2. proximate karma
  3. habitual karma
  4. reserve karma
  5. reproductive karma
  6. supportive karma
  7. obstructive karma
  8. destructive karma

Here is a link to the talk on karma:

http://commonground.dreamhosters.com/aud/RD_09-12-09_The_Mind_as_Medicine_Part_3_Steve_Armstrong.mp3

(He outlines the different kinds of karma during the second half of this talk).

This dharma really points out the necessity for mindfulness always, no matter what, no matter how enlightened you are or not! I need to look closely at my participation in each and every moment, each and every relationship. It can be beneficial to back away and review with compassion and patience so we can understand more about what is going on.

It seems to me that monastics who have gone through the stages of enlightenment continue to practice diligently for the rest of their lives because they know that the human condition is a condition of variable intensity and that awareness will pull one to greater and greater clarity all the way to the moment of death.

I’m not an expert on this. I just want to include this dharma talk as a gift to you to help you in your process. Allow this knowing of karma to lift you up with awareness and pull you toward knowing your true nature, and so that you can find gentler and more sane ways to be and operate in an insane world.